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                    <text>Never Too Late for Rehab
In any city one can see the slaves
Who were the children of their own crusade.
Not those the Turkish pirates seized en route
To "Bible Lands" but those the Bible Belt
Or its emotional equivalent
Drove into ghettos where the 60s thought
The action was: a few square blocks of drugs
And sex acts that the Maghreb knows not of.
Their great successes were enabling
Pol Pot and spreading AIDS. Up to a point
Well educated--even Ivy League
Had then its moments, as had Protestant
White prep schools; possibly, between States' Rights
And relevance of the Mahatma, this
Curriculum or that would touch upon
At least the Third Crusade--aware of zeal
If not its failures, do the drugged-out heirs
Of Peace and Love believe the children sold
Into the harems at the end became
Sultana, or, if male, once eunuchoid,
From guardian went on to Grand Vizier?
Or that from shooting- up they will themselves
Go on to be the next Jack Kerouac?
In 1921 the Turkish State,
No longer Ottoman, threw open doors
Of all the harems, and the girls went home
To families who sold them, and to what
Welcome who knows. Small town America
Will have to hate the sin but love the sinner.
When the halfway houses free the sons
Of Leary, tickets back to Main Street South
Mean On the Road to Christendom, by bus.
.

�</text>
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                    <text>Beefsteak Tartare
Do not so add peripheral
Ingredients the taste of blood
Is covered: rawness here is all-A little of the kill, to spread.
The peppers in two colors, salt,
Ice, garlic salt hold back the wild
And let it through. Stuck at half-halt
En route from branch and veldt,
Omnivorous and to a fault,
The black-tie carnivore is filled.

Tongue in Madeira Sauce
The wine so quick to loosen human tongues
Will flavor other, and will tenderize,
A claim no vintage makes for table talk,
In which a knife may be the duller edge.
The ass of Balaam spoke, nor was the last;
If men and angels speak, why does not beef?
If from this plate the honest entrée spoke
Would not it say “Go to the entrail, Fool,
If you would read. No wisdom taints a tongue.”

Marrow Bones on Toast
Whoever first devised a marrow fork
Had in him something of an exquisite:
A Nineties decadent; a cruel heir
Kept up on ortolan and plover’s eggs.
It is as if the Nineties had foreseen
That which our later century would learn:
Without the marrow there is not red blood.
Bone marrow transplants must rejoice vampires,
Though one does not imagine Dracula
As breakfasting, except before daylight.
The narrow little fork twists out of bone
A health unearned for the etiolate.
There is a cannibal in each of us;
Convenient our slaughtering of sheep
Can surrogate it. Found by early man’s
Cracked-open shinbones are…utensil bones?
Are marrow bones for other marrow bones?

�</text>
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                    <text>Brains
It is the faint of heart who mix the brains
In scrambled eggs. For maximum effect
You steam the brain entire and serve it up
In lemon butter sauce, and if you like
Stud capers in the convolutions; false
Synapses, say, or neurons placed at will;
As if the Son Not Prodigal put out
As vengeance dying thoughts of fatted calves
Before his partial father’s squeamish guests.
The “presentation,” from the silver tray,
Lifts off the silver dome; the diners wince
Or they do not, as in another time
The wall chart of Phrenology repelled
Or may not have, as thoughts depicted there
Would have been flattering, phrenologists
Not being less aware than other quacks.
There come to mind the tales of certain tribes
Who eat the brains of enemies, to gain
Thereby such attributes as are contained.
A fork we raise, however, will not know
The bump of courage from the bump of wealth,
Though we are told the scalpel quite soon will.
Is there a bump of prodigality,
Or is a vice a figure of the whole?

Grenouilles
Volta’s experiment is easily
Repeatable, nor is electric shock
Essential. Frog legs in a frying pan
Will twitch convincingly: life after death,
If one inclines to think of life as spastic.
On the plate the legs do not offend;
Amphibians have fewer bones than fish
And one is not compelled to meet the eye.
In his dismemberment the onetime prince
Finds that the touch of lips does not restore.
What might have been a scepter was a gig.

�</text>
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                    <text>"I wonder who began this treating of people
as fellow creatures," said Charlotte. "It is
never a success."
--I. Compton Burnett, Manservant and Maidservant

�</text>
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                    <text>Crowning the Kingfish
Out of the grave to reconstruct the Crescent City
Comes the Kingfish. Going for the nitty-gritty,
Huey blocks at once the bridges, bans evacuations
(Looking toward forced labor); on the corners stations
Highway Troopers to keep Black police in order;
Sets up Jackson Avenue as sealed-off border
Cordoning the Garden District from the riots;
Places snipers on the Hiltons and the Hyatts;
Bans broadcasts; expropriates the banks; fires bankers;
From the Royal Dutch Shell tanker where it anchors
Pours out gasoline. Upon the inundated
Precincts puts the torch. Also incinerated
Are the deeds and titles, meaning that the owners
Cannot prove their ownership, and must be donors
Toward consolidated housing raised on pilings
Where the engineers with terra cotta tilings
Face the levees, paid for by the issue,
Forced, of bonds as worthless as a Kleenex tissue.
Gulf Atlantis countersunk, poor city bloodied
By the methods of Trujillo understudied
(Hurricanes of 1930 were enabling
Acts of martial law decade by decade labeling
Tyranny as Pan-America's salvation.)
Long the Governor comes back as Long the Nation.

�</text>
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                    <text>The Last Villainous Half-Breed
Had I been crossed with the distrusted other
Half, I might have been successful rather:
Chink Apache, Spic Canuck…As queues
On scalps would find a gory pull-chain use
And Mariachi bands aid "Alouette"-It needs it--either I’d have been the dread
Physician Fu Manchu, or--say they cancel,
Ethnic evils--Brit Mahatma.
Hansel,
Gretel, folklore, pulp, as those stock figures
Underneath the cuckoo are the augurs
Telling weather, so Louis Riel
Moves in and out of time as outlawed ill
Luck of the Royal Mounted or the preMandela of a free Quebec. Mainstay
Of penny dreadfuls and the comic strips’
Unfailing fodder, are these archetypes
Stereotypes too idly unopposed
Or, ineradicable, holocaust
Incitements? Race is profile too pronounced.
In that sense what Full Blood was ever lynched
For nothing? Once the Sons of Adam split,
The Mark of Cain is what one makes of it.

�</text>
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                    <text>Silicon, i.e. Sand
Out of a Central European fog
To wreck the power grid and crash the blog
Comes, not a virus, but the Golem out of Prague.
Programmed himself by numbers put in clay,
He cracks the firewalls, hacks into the pay
Of bosses, steals the secret formulas away;
And Rabbi Loew, whose work got out of hand,
Is in the grave and cannot countermand.
Loew's creature, who knows cyberspace is built on sand,
Knows too a ghetto when he sees one. Less
Avenger than reformer, he would press
Upon the brow of Wall Street for its greediness
A crown of thorns, or Jewish shtick thereof:
A virtual Black Tuesday, real enough
To wipe out value, be a model in the rough
For meltdown. Value is an hour's belief.
It self-destructs. Its numbers-- they are fief
Of cabalists-- input the curse, download the grief..

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�</text>
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                    <text>Has the Moulin Rouge a Subtext?
Suspecting there were Belgian traitors signaling
To Germans on the other side of No Man’s Land,
And that the code was how they set their windmill sails,
The British turned artillery upon the mills.
Had they not heard of Don Quixote? Or did years
Of Boy Scout Manuals condition them to think
All arms are semaphores and any breeze a chance
To raise flag signals. But of course the winds do speak.
They say the gas attack will go as it was planned
Or turn on the attackers; say the millstones turn,
That is, that there is grain, that famine is not yet.
Lt. De La Mancha of the B.E.F.
Artillery, how rueful is your countenance
And what romance impelled you to the stalled assault
In which you are? The Boy Cadets at Waterloo?
Beware of any local vision you might make
Your Dulcinea. Mata Hari spied in French
But spoke in Dutch.
What is the speech of carillons?
Might not bell tones in sequence be another code?
Is that sufficient hint to bring in fire control?
To implement the “sweet bells jangled out of tune?”
The rain sweeps in from Ostend, and the ruined mills
No longer may betray, but they no longer pump.
Quixotic, that the foe you tilt at should be mud;
That belfries using wirelesses may speak en clair.

�</text>
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                    <text>Professional and Personal Papers
of
Prof. Charles Bennett Gullans
(including correspondence)

The period covered by this material is from 1947 until Dr. Gullans' death in 1993.
It covers his association with the "Stanford Poets" who began as students of Yvor
Winters, including Edgar Bowers, Thom Gunn, Helen Pinkerton Trimpi, Turner
Cassity, Kenneth Fields, Philip Levine, Janet Lewis Winters, and Winters himself.

There are program notes that as a very young man Dr. Gullans wrote for the
Minneapolis Symphony under the direction of Dmitri Mitropoulos. There are
working papers for Dr. Gullans' edition of the poems of Sir Robert Ayton
for the Scottish Text Society. as well as for his own poetic collections, including
unusually extensive mss. for earlier versions of these poems.
As author of Decorated Cloth in America: Publishers' Bindings 1840-1910
Dr. Gullans was perhaps the authority on decorative book bindings, and his
researches on these are included.
Of particular interest to the Woodruff Library will be, because of the Yeats
connection, the records of his pursuit of the writings and graphic designs
of T. Sturge Moore, as of the work of the artists Charles Ricketts (later president
of the Royal Academy) and Charles Shannon.
The records of Dr. Gullans own Symposium Press, devoted to luxury printing,
are present.
The most extensive correspondence, uninterrupted for thirty years, is with
Turner Cassity, whose letters from Dr. Gullans will be given to Emory.
There are diaries from trips abroad, appointment calendars, and eleborate
"meditations."

�</text>
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